Nothing more? [Act Three] When bobby asks her if that was a personal decision or one of convenience, Smita reply is that it was entirely personal t is wonderful to know that the choice in yours to mala? [Act Three] This may be a truly umanist?solution. But the entire text has consistently subverted the idea of a distinction between the personal and the public and decision that is based on ersonal?consideration is shown to be at least partly motivated by he political?and vice versa. These are not airtight categories as Dattani repeatedly reminds us, through the actions of Hardika, Javed and even Ramnik Gandhi. What then is the inal solution? Is one even possible? Would at be better for us to stop trying to find the final answer and just try to make our own peace with ourselves and those around us? Is it possible to atom for the past? Can the personal be separated from the public? Is Aruna and Javed faith the answer? Or does the solution lie in the rejection of bobby and smita,supra skytop? In the last scene, bobby picks up the idol of Krishna from the pooja room in the Gandhi home and holds it in his hand. He defies Aruna cries and the anger of the Mob and arrests his faith in umanity? Bobby : See Javed : He doesn humiliate you. He doesn cringe from my touch. He welcomes the warmth of my hand. He feels me. And he welcomes it! I hold him who is sacred to them but, I do not commit sacrilege. [to Aruna] you can bathe him day and night, you can splash holy waters on him but you can not remove my touch from his form. You can not remove my smell with sandal paste and attars and fragrant flowers because it belongs to a human being who believes, and tolerates, and respects what other human being behave that is the strongest fragrance in the would,supra tk society purple suede! [Act Three] But this final solution may remain just another possibility. The very last scene, after bobby and Javed leave the Gandhi home, changed for ever, is still a bleak one.
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